«« · 1 Peter 3 · »»
| 1 |
In like manner, wives, be in subjection to your own husbands; so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word;
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1 |
ομοιως [αι] γυναικες υποτασσομεναι τοις ιδιοις ανδρασιν ινα και ει τινες απειθουσιν τω λογω δια της των γυναικων αναστροφης ανευ λογου κερδηθησονται |
| 2 |
seeing your pure behavior in fear.
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2 |
εποπτευσαντες την εν φοβω αγνην αναστροφην υμων |
| 3 |
Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;
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3 |
ων εστω ουχ ο εξωθεν εμπλοκης τριχων και περιθεσεως χρυσιων η ενδυσεως ιματιων κοσμος |
| 4 |
but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.
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αλλ ο κρυπτος της καρδιας ανθρωπος εν τω αφθαρτω του ησυχιου και πραεως πραεως και ησυχιου πνευματος ο εστιν ενωπιον του θεου πολυτελες |
| 5 |
For this is how the holy women before, who hoped in God, also adorned themselves, being in subjection to their own husbands:
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ουτως γαρ ποτε και αι αγιαι γυναικες αι ελπιζουσαι εις θεον εκοσμουν εαυτας υποτασσομεναι τοις ιδιοις ανδρασιν |
| 6 |
as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.
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ως σαρρα υπηκουεν υπηκουσεν τω αβρααμ κυριον αυτον καλουσα ης εγενηθητε τεκνα αγαθοποιουσαι και μη φοβουμεναι μηδεμιαν πτοησιν |
| 7 |
You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.
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οι ανδρες ομοιως συνοικουντες κατα γνωσιν ως ασθενεστερω σκευει τω γυναικειω απονεμοντες τιμην ως και συγκληρονομοι συγκληρονομοις χαριτος ζωης εις το μη εγκοπτεσθαι τας προσευχας υμων |
| 8 |
Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous,
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το δε τελος παντες ομοφρονες συμπαθεις φιλαδελφοι ευσπλαγχνοι ταπεινοφρονες |
| 9 |
not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.
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μη αποδιδοντες κακον αντι κακου η λοιδοριαν αντι λοιδοριας τουναντιον δε ευλογουντες οτι εις τουτο εκληθητε ινα ευλογιαν κληρονομησητε |
| 10 |
For,
“He who would love life,
And see good days,
Let him keep his tongue from evil,
And his lips from speaking deceit.
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10 |
ο γαρ θελων ζωην αγαπαν και ιδειν ημερας αγαθας παυσατω την γλωσσαν απο κακου και χειλη του μη λαλησαι δολον |
| 11 |
Let him turn away from evil, and do good.
Let him seek peace, and pursue it.
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11 |
εκκλινατω δε απο κακου και ποιησατω αγαθον ζητησατω ειρηνην και διωξατω αυτην |
| 12 |
For the eyes of the Lord are on the righteous,
And his ears open to their prayer;
But the face of the Lord is against those who do evil.”
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12 |
οτι οφθαλμοι κυριου επι δικαιους και ωτα αυτου εις δεησιν αυτων προσωπον δε κυριου επι ποιουντας κακα |
| 13 |
Now who is he who will harm you, if you become imitators of that which is good?
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και τις ο κακωσων υμας εαν του αγαθου ζηλωται γενησθε |
| 14 |
But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.”
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αλλ ει και πασχοιτε δια δικαιοσυνην μακαριοι τον δε φοβον αυτων μη φοβηθητε μηδε ταραχθητε |
| 15 |
But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:
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κυριον δε τον χριστον αγιασατε εν ταις καρδιαις υμων ετοιμοι αει προς απολογιαν παντι τω αιτουντι υμας λογον περι της εν υμιν ελπιδος αλλα μετα πραυτητος και φοβου |
| 16 |
having a good conscience; that, while you are spoken against as evildoers, they may be disappointed who curse your good manner of life in Christ.
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16 |
συνειδησιν εχοντες αγαθην ινα εν ω καταλαλεισθε καταισχυνθωσιν οι επηρεαζοντες υμων την αγαθην εν χριστω αναστροφην |
| 17 |
For it is better, if the will of God should so will, that you suffer for doing well than for doing evil.
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17 |
κρειττον γαρ αγαθοποιουντας ει θελοι το θελημα του θεου πασχειν η κακοποιουντας |
| 18 |
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
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18 |
οτι και χριστος απαξ περι αμαρτιων απεθανεν επαθεν δικαιος υπερ αδικων ινα υμας προσαγαγη τω θεω θανατωθεις μεν σαρκι ζωοποιηθεις δε πνευματι |
| 19 |
in which he also went and preached to the spirits in prison,
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εν ω και τοις εν φυλακη πνευμασιν πορευθεις εκηρυξεν |
| 20 |
who before were disobedient, when God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water.
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20 |
απειθησασιν ποτε οτε απεξεδεχετο η του θεου μακροθυμια εν ημεραις νωε κατασκευαζομενης κιβωτου εις ην ολιγοι τουτ εστιν οκτω ψυχαι διεσωθησαν δι υδατος |
| 21 |
This is a symbol of baptism, which now saves you - not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,
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ο και υμας αντιτυπον νυν σωζει βαπτισμα ου σαρκος αποθεσις ρυπου αλλα συνειδησεως αγαθης επερωτημα εις θεον δι αναστασεως ιησου χριστου |
| 22 |
who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
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22 |
ος εστιν εν δεξια [του] θεου πορευθεις εις ουρανον υποταγεντων αυτω αγγελων και εξουσιων και δυναμεων |
